Rebecca Solnit offers another look at the bodies of the Olympics, what they mean, and what they hide.
“On August 8, the Beijing Olympic Games will begin, and television will bring us weeks of the human body at the height of health, beauty, discipline, power, and grace. It will be a thousand-hour advertisement, in some sense, for the participating nations as represented by athletes with amazing abilities. In reality, the athletes will be something of a mask for what each nation really stands for, and this year the Olympics as a whole will be as much a coverup as, say, the Mexico City Olympics of 1968, which came hot on the heels of the Tlaltelolco Plaza massacre of students, or the 1936 Berlin Olympics, which gave the Nazis legitimacy as they turned Germany into an efficient totalitarian death factory. Ironically, the 2008 summer Olympics begin on the twentieth anniversary of the 8888 (for 8/8/1988 ) Burma uprising against the brutal military dictatorship that has controlled that country, with crucial backing from China, for more than four decades now. The Chinese government is also busy terrorizing Tibetans protesting for religious freedom and liberation of their colonized country; it is also the main protector of the Sudanese government carrying out a holocaust in Darfur.
It serves the nations of the world to support the exquisitely trained Olympian bodies, and it often serves their more urgent political and economic agendas to subject other bodies to torture, mutilation, and violent death, as well as to look away from quieter deaths from deprivation and pollution. In the struggles for land and resources—for Chinese control of Tibet, and for the petroleum fields of Sudan and the timber and mineral wealth of Burma—bodies are mowed down like weeds. The celebrated athletic bodies exist in some sort of tension with the bodies that are being treated as worthless and disposable. (the rest here)”