Petition to ban the sterilization of prisoners in California: NOW

The State of California cares for its prisoners so badly that in 2005, a judge mandated federal oversight of their prison healthcare system after it was documented that one person dies in California prisons every day from extreme medical malpractice or neglect. But as horrific as these crimes of neglect are, it shocks the conscience anew to hear that the medical care that was provided to prisoners included forced sterilization as recently as 2010. [1]
 
 
Eugenics is a word that sounds to too many of us like it belongs only in the history books, but the eugenics programs started in California in the 1920s were found still alive and kicking in its prisons until very recently. While mainstream, and mostly white, women’s rights advocates celebrated and defended legal abortion, too little attention has been paid to genocidal medical violence practiced against members of society deemed ‘unfit’ parents due to poverty, mental health, or non-white ethnicity. 
 
As Loretta Ross, an African American victim of forced sterilization at the age of 23, wrote recently, “After my sterilization, I felt empty, lost, and butchered. I was in shock and felt powerless.” [1] There is no justification for an atrocity like this and the State of California must immediately act to ensure that state power is never again abused to deprive people of their right to parent and make their own decisions about their family size.
 
 
Natasha Chart
Campaign Director, RH Reality Check
 

“A Whisper Past”: book launch at the AGA, Saturday 4-7pm

The Living Archives on Eugenics in Western Canada is pleased to be sponsoring a celebratory launch for Leilani Muir’s autobiographical book “A Whisper Past” on Saturday May 24th in the Borealis Room on the 4th floor of the Art Gallery of Alberta (AGA), 2 Sir Winston Churchill Square, Edmonton.

Doors at 4:00 pm. Introductions and a reading at 4:30, reception will follow. Appetizers & complimentary non-alcoholic drinks will be served. A cash bar is available from 5 pm – 7 pm.

Copies of Leilani’s book will be available for purchase and Leilani will be signing books.

 


 

Canadian Paraplegic Association (Alberta)

For anyone interested, here is the URL to the Albertan Canadian Paraplegic Association’s online newsletter Wheel-E. You can subscribe to Wheel-E via email or phone (780-424-6312 for local calls or 1-888-654-5444 for toll free phone calls outside of Edmonton). If you have announcements you would like to post, you can submit them via the email address (the deadline for submission is the 26th of each month).

Eva Feder Kittay: 2014 Guggenheim Fellow

Eva Feder Kittay, Distinguished Professor of Philosophy at Stony Brook University and Senior Fellow of the Stony Brook Center for Medical Humanities, Compassionate Care, and Bioethics, has been awarded a Guggenheim Fellowship to complete a book tentatively titled Disabled Minds and Things that Matter: Lessons for a Humbler Philosophy. The prestigious fellowship, which places Professor Kittay in the company of many illustrious names, which also includes a lengthy list of noble prize laureates (Czeslaw Milosz being a particular favourite of mine), was established in 1925 and is granted to individuals whose work makes substantial contributions to education, literature, art, and science. Professor Kittay’s work pushes philosophical discourse beyond the inadequate rationalistic framework that has traditionally been utilized to measure the worth of persons. She urges that actual relationships of care and love characterize who we are and why we are morally considerable. Equipped with both the argumentative and analytic tools of a philosopher and the personal experience of being a parent of a child with severe cognitive disabilities, Eva Kittay is in a unique position to play the part of a competent judge whose insights have great philosophical, and more saliently, educational value. Although Disabled Minds and Things that Matter: Lessons for a Humbler Philosophy will be a philosophically rigorous contemplation on the place of disability in philosophical discourse, it will nevertheless be aimed at the educated lay reader, meaning that it will not only shape future philosophical projects, but will also serve to educate the public.

Why is a focus on disability important to the future of philosophical research? Taking severe cognitive disabilities into account when formulating questions in philosophy will force us to reframe both traditional and contemporary inquiries. For example, the rationalistic model of personhood inherited from Aristotle and Kant as well as the numerous individualistic psychological accounts of diachronic personal identity that have been developed since Locke’s Essay Concerning Human Understanding will have to give way to other, more inclusive models and accounts that better represent the relational nature of memory, personhood, and moral status of human beings. Relational personhood and an extended account of personal identity, which is the focus of my own research is indebted to such fundamental reframing of philosophical questions by placing the interests of individuals with severe cognitive disabilities at the centre of our philosophical contemplations regarding the moral status of persons. If placing disability at the centre of philosophical inquiry helps philosophy transcend its current theoretical bounds, then not only is Eva Kittay correct in suggesting that disability is at the frontier of philosophy itself, but Professor Kittay and those her research project inspires to work at the intersection of philosophy and disability studies are forging a new philosophical direction in the time honoured spirit of philosophical innovation and transformation.

We Were Children

If you missed the recent broadcast of We Were Children you can still watch the full movie online. It will be available for viewing until April 23.

We Were Children

We Were Children is a 2012 Canadian documentary film about the experiences of First Nations children in the Canadian Indian residential school system. Produced by the National Film Board of Canada. For over 130 years, Canada’s First Nations children were legally required to attend Government-funded schools run by various orders of the Christian faith. ‘We Were Children’ is based on the testimony of two survivors.

A 24 hour Indian Residential Schools Crisis Line is posted at the beginning of the film offering assistant to anyone who is distressed by the broadcast: 1-866-925-4419

The film was shot in Manitoba, in Winnipeg, St-Pierre-Jolys and at the former Portage residential school, now the Rufus Prince building, in Portage la Prairie. It was produced by Kyle Irving for Eagle Vision, Loren Mawhinney for eOne Television, and produced and executive produced by David Christensen for the National Film Board of Canada. The executive producer for the Eagle Vision was Lisa Meeches, whose parents and older siblings were sent to residential schools.

Meeches, who spent over seven years travelling across Canada to collect residential school survivors’ stories for the Government of Canada, has stated that the idea for the film originated from a discussion she’d had at the Banff World Media Festival.[6] It was Meeches who approached director Wolochatiuk with the project. CBC Manitoba reporter Sheila North Wilson assisted the production by translating material in the script from English to Cree.
We Were Children premiered on October 2, 2012 at the Vancouver International Film Festival, followed by a screening at the imagineNATIVE Film + Media Arts Festival in Toronto on October 18. It was broadcast on the Aboriginal Peoples Television Network in March 2013, followed by a DVD release from the National Film Board of Canada on April 12, 2013. (background information taken from the wikipedia article written on the film).

Today, March 27, 2014 the Truth and Reconciliation Commission of Canada begins hearings at the Shaw Conference Centre. The hearings are open to the public and attendance is encouraged. As the TRC Mandate (1998) stated, it is not only the sincere “acknowledgement of the injustices and harms experienced by Aboriginal people” but also the community’s step for “continued healing” and “[paving] [of] the way for reconciliation” that is the overall aim of testimonies through the the context of the TRC.

The program for the TRC in Edmonton can be found here:http://www.trc.ca/websites/alberta/index.php?p=766

NO REGISTRATION NEEDED TO ATTEND.
Those wishing to provide a statement to the Commission may register onsite during the event.

CAN’T COME? The Alberta National Event will be livestreamed at http://www.trc.ca.