I promised a few months ago to update readers about a New York City-based project that I am organizing called “Rethinking Rehabilitation.” My next step will be to invite folks from the New York City area to join the Task Force. Here is the project description:
Rethinking Rehabilitation Task Force
Project Organizer:
Julie E. Maybee
Department of Philosophy
Lehman College
City University of New York
Overview
The Rethinking Rehabilitation Task Force will bring together a group of clients/families, scholars familiar with disability from a variety of disciplines, and rehabilitation practitioners in the New York City area to examine how new models of disability should impact research into, and the practice of, rehabilitation.
The Task Force’s project begins with the assumption that the practice of rehabilitation must be rethought as a result of a paradigm shift in the way disability is defined and understood. The shift from the old “medical model” of disability to the “social model” of disability requires a corresponding shift in the conceptualization of the role that rehabilitation should play in the society and in the lives of disabled people. The “social model” of disability urges us to define disability as a category of identity that is in some sense socially constructed. In the classic version that was developed by the Union of the Physically Impaired Against Segregation (UPIAS), an organization of impaired people founded in the mid-1970’s in Britain, people are not disabled by their bodies or impairments, but by the societies in which they live. “Disability” is an identity and experience that is imposed on people by the society (UPIAS 1976). Impairments do not disable people, society’s prejudice, discrimination and oppression disables people with impairments. This social model was intended to replace the medical model of disability, which defined disability solely in terms of the physical and/or mental impairments of an individual. According to the medical model, someone is disabled by his or her inability to move his or her legs, for instance, or by an inability to see, hear or perform certain cognitive tasks. Against this traditional medical model, the social model defined disability as a category of social oppression similar to other socially defined categories of identity and oppression—such as gender, race, class, and ethnicity. The social model suggests that, to adapt an old phrase from the early days of feminism, the political is personal. Social and political institutions and attitudes cause disability, or disable individuals, and thereby construct the personal experiences of impaired individuals as disabled (an excellent summary and history of the social model can be found in Thomas 2004). Continue reading →